Spurgeon's Daily Devotional: Ecclesiastes 9:4 "A living dog is better than a dead lion."

"A living dog is better than a dead lion."
Ecclesiastes 9:4

Life is a precious thing, and in its humblest form it is superior to death. This truth is eminently certain in spiritual things. It is better to be the least in the kingdom of heaven than the greatest out of it. The lowest degree of grace is superior to the noblest development of unregenerate nature. Where the Holy Ghost implants divine life in the soul, there is a precious deposit which none of the refinements of education can equal. The thief on the cross excels Caesar on his throne; Lazarus among the dogs is better than Cicero among the senators; and the most unlettered Christian is in the sight of God superior to Plato. Life is the badge of nobility in the realm of spiritual things, and men without it are only coarser or finer specimens of the same lifeless material, needing to be quickened, for they are dead in trespasses and sins.
A living, loving, gospel sermon, however unlearned in matter and uncouth in style, is better than the finest discourse devoid of unction and power. A living dog keeps better watch than a dead lion, and is of more service to his master; and so the poorest spiritual preacher is infinitely to be preferred to the exquisite orator who has no wisdom but that of words, no energy but that of sound. The like holds good of our prayers and other religious exercises; if we are quickened in them by the Holy Spirit, they are acceptable to God through Jesus Christ, though we may think them to be worthless things; while our grand performances in which our hearts were absent, like dead lions, are mere carrion in the sight of the living God. O for living groans, living sighs, living despondencies, rather than lifeless songs and dead calms. Better anything than death. The snarlings of the dog of hell will at least keep us awake, but dead faith and dead profession, what greater curses can a man have? Quicken us, quicken us, O Lord!

Spurgeon's Daily Devotional, This is a good one. Leviticus 13:13 "Behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague."

"Behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague."
Leviticus 13:13

Strange enough this regulation appears, yet there was wisdom in it, for the throwing out of the disease proved that the constitution was sound. This morning it may be well for us to see the typical teaching of so singular a rule. We, too, are lepers, and may read the law of leper as applicable to ourselves. When a man sees himself to be altogether lost and ruined, covered all over with the defilement of sin, and no part free from pollution; when he disclaims all righteousness of his own, and pleads guilty before the Lord, then is he clean through the blood of Jesus, and the grace of God. Hidden, unfelt, unconfessed iniquity is the true leprosy, but when sin is seen and felt it has received its death blow, and the Lord looks with eyes of mercy upon the soul afflicted with it. Nothing is more deadly than self-righteousness, or more hopeful than contrition. We must confess that we are "nothing else but sin," for no confession short of this will be the whole truth, and if the Holy Spirit be at work with us, convincing us of sin, there will be no difficulty about making such an acknowledgment--it will spring spontaneously from our lips. What comfort does the text afford to those under a deep sense of sin! Sin mourned and confessed, however black and foul, shall never shut a man out from the Lord Jesus. Whosoever cometh unto Him, He will in no wise cast out. Though dishonest as the thief, though unchaste as the woman who was a sinner, though fierce as Saul of Tarsus, though cruel as Manasseh, though rebellious as the prodigal, the great heart of love will look upon the man who feels himself to have no soundness in him, and will pronounce him clean, when he trusts in Jesus crucified. Come to Him, then, poor heavy-laden sinner,

Come needy, come guilty, come loathsome and bare; You can't come too filthy--come just as you are.

Ephesians 2:10 For we are God's masterpiece.

For we are God's masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.  – Ephesians 2:10

Galatians 6:7 Don't be misled

Don't be misled - you cannot mock the justice of God. You will always harvest what you plant.  – Galatians 6:7

1 Corinthians 10:32-11:1 (NLT) "Don't give offense to Jews or Gentiles or the church of God.

1 Corinthians 10:32-11:1 (NLT) "Don't give offense to Jews or Gentiles or the church of God. I, too, try to please everyone in everything I do. I don't just do what is best for me; I do what is best for others so that many may be saved. And you should imitate me, just as I imitate Christ.

Galatians 4:6 And because we are his children,

And because we are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, "Abba, Father."  – Galatians 4:6

Galatians 2:20 My old self has been crucified with Christ.

My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me.  – Galatians 2:20

James 1:6-8 (NASB) "But he must ask in faith without any doubting,

James 1:6-8  "But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. For that man ought not to expect that he will receive anything from the Lord,  being a double-minded man, unstable in all his ways."

– 2 Corinthians 13:14

May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all.  – 2 Corinthians 13:14

Ecclesiastes 3:9-11 (NLT) "What do people really get for all their hard work?

Ecclesiastes 3:9-11 (NLT) "What do people really get for all their hard work? I have seen the burden God has placed on us all. Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God's work from beginning to end."

2 Corinthians 10:4 We use God's mighty weapons,

We use God's mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments.  – 2 Corinthians 10:4

Matthew 16:24-26 "Then Jesus said to His disciples, "If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.

Matthew 16:24-26  "Then Jesus said to His disciples, "If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in exchange for his soul?"

Romans 6:12-13 (NLT) "Do not let sin control the way you live; do not give in to sinful desires.

Romans 6:12-13 (NLT) "Do not let sin control the way you live; do not give in to sinful desires.Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God."

Spurgeon's Daily Devotional: "Who passing through the valley of Baca make it a well, the rain also filleth the pools." Psalm 84:6

"Who passing through the valley of Baca make it a well, the rain also filleth the pools."
Psalm 84:6

This teaches us that the comfort obtained by a one may often prove serviceable to another; just as wells would be used by the company who came after. We read some book full of consolation, which is like Jonathan's rod, dropping with honey. Ah! we think our brother has been here before us, and digged this well for us as well as for himself. Many a "Night of Weeping," "Midnight Harmonies," an "Eternal Day," "A Crook in the Lot," a "Comfort for Mourners," has been a well digged by a pilgrim for himself, but has proved quite as useful to others. Specially we notice this in the Psalms, such as that beginning, "Why art thou cast down, O my soul?" Travellers have been delighted to see the footprint of man on a barren shore, and we love to see the waymarks of pilgrims while passing through the vale of tears.

The pilgrims dig the well, but, strange enough, it fills from the top instead of the bottom. We use the means, but the blessing does not spring from the means. We dig a well, but heaven fills it with rain. The horse is prepared against the day of battle, but safety is of the Lord. The means are connected with the end, but they do not of themselves produce it. See here the rain fills the pools, so that the wells become useful as reservoirs for the water; labour is not lost, but yet it does not supersede divine help.

Grace may well be compared to rain for its purity, for its refreshing and vivifying influence, for its coming alone from above, and for the sovereignty with which it is given or withheld. May our readers have showers of blessing, and may the wells they have digged be filled with water! Oh, what are means and ordinances without the smile of heaven! They are as clouds without rain, and pools without water. O God of love, open the windows of heaven and pour us out a blessing!

– 2 Corinthians 6:16

And what union can there be between God's temple and idols? For we are the temple of the living God. As God said; I will live in them; and walk among them. I will be their God, and they will be my people.  – 2 Corinthians 6:16

Spurgeon's Daily Devotional: Nahum 1:2 "God is jealous."

"God is jealous."
Nahum 1:2

Your Lord is very jealous of your love, O believer. Did He choose you? He cannot bear that you should choose another. Did He buy you with His own blood? He cannot endure that you should think that you are your own, or that you belong to this world. He loved you with such a love that He would not stop in heaven without you; He would sooner die than you should perish, and He cannot endure that anything should stand between your heart's love and Himself. He is very jealous of your trust. He will not permit you to trust in an arm of flesh. He cannot bear that you should hew out broken cisterns, when the overflowing fountain is always free to you. When we lean upon Him, He is glad, but when we transfer our dependence to another, when we rely upon our own wisdom, or the wisdom of a friend--worst of all, when we trust in any works of our own, He is displeased, and will chasten us that He may bring us to Himself. He is also very jealous of our company. There should be no one with whom we converse so much as with Jesus. To abide in Him only, this is true love; but to commune with the world, to find sufficient solace in our carnal comforts, to prefer even the society of our fellow Christians to secret intercourse with Him, this is grievous to our jealous Lord. He would fain have us abide in Him, and enjoy constant fellowship with Himself; and many of the trials which He sends us are for the purpose of weaning our hearts from the creature, and fixing them more closely upon Himself. Let this jealousy which would keep us near to Christ be also a comfort to us, for if He loves us so much as to care thus about our love we may be sure that He will suffer nothing to harm us, and will protect us from all our enemies. Oh that we may have grace this day to keep our hearts in sacred chastity for our Beloved alone, with sacred jealousy shutting our eyes to all the fascinations of the world!

2 Corinthians 5:10 For we must all stand before Christ to be judged.

For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body.  – 2 Corinthians 5:10

Spurgeon's Daily Devotional: "Be ye separate." 2 Corinthians 6:17

"Be ye separate."
2 Corinthians 6:17

The Christian, while in the world, is not to be of the world. He should be distinguished from it in the great object of his life. To him, "to live," should be "Christ." Whether he eats, or drinks, or whatever he does, he should do all to God's glory. You may lay up treasure; but lay it up in heaven, where neither moth nor rust doth corrupt, where thieves break not through nor steal. You may strive to be rich; but be it your ambition to be "rich in faith," and good works. You may have pleasure; but when you are merry, sing psalms and make melody in your hearts to the Lord. In your spirit, as well as in your aim, you should differ from the world. Waiting humbly before God, always conscious of His presence, delighting in communion with Him, and seeking to know His will, you will prove that you are of heavenly race. And you should be separate from the world in your actions. If a thing be right, though you lose by it, it must be done; if it be wrong, though you would gain by it, you must scorn the sin for your Master's sake. You must have no fellowship with the unfruitful works of darkness, but rather reprove them. Walk worthy of your high calling and dignity. Remember, O Christian, that thou art a son of the King of kings. Therefore, keep thyself unspotted from the world. Soil not the fingers which are soon to sweep celestial strings; let not these eyes become the windows of lust which are soon to see the King in His beauty--let not those feet be defiled in miry places, which are soon to walk the golden streets--let not those hearts be filled with pride and bitterness which are ere long to be filled with heaven, and to overflow with ecstatic joy.

Then rise my soul! and soar away, Above the thoughtless crowd; Above the pleasures of the gay, And splendours of the proud; Up where eternal beauties bloom, And pleasures all divine; Where wealth, that never can consume, And endless glories shine.

1 Thessalonians 2:2-3 (NLT) "You know how badly we had been treated at Philippi

1 Thessalonians 2:2-3 (NLT) "You know how badly we had been treated at Philippi just before we came to you and how much we suffered there. Yet our God gave us the courage to declare his Good News to you boldly, in spite of great opposition. So you can see we were not preaching with any deceit or impure motives or trickery."  

2 Corinthians 2:14 But thank God!

But thank God! He has made us his captives and continues to lead us along in Christ's triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume.  – 2 Corinthians 2:14

Matthew 8:26 "He *said to them, "Why are you afraid?"

Matthew 8:26  "He *said to them, "Why are you afraid, you men of little faith?" Then He got up and rebuked the winds and the sea, and it became perfectly calm."

Isaiah 30:21

Isaiah 30:21 (NASB) Your ears will hear a word behind you, "This is the way, walk in it," whenever you turn to the right or to the left. 

Spurgeon's Daily Devotional: Mark 2:4 "And when they could not come nigh unto Him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay."

"And when they could not come nigh unto Him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay."
Mark 2:4

Faith is full of inventions. The house was full, a crowd blocked up the door, but faith found a way of getting at the Lord and placing the palsied man before Him. If we cannot get sinners where Jesus is by ordinary methods we must use extraordinary ones. It seems, according to Luke 5:19, that a tiling had to be removed, which would make dust and cause a measure of danger to those below, but where the case is very urgent we must not mind running some risks and shocking some proprieties. Jesus was there to heal, and therefore fall what might, faith ventured all so that her poor paralyzed charge might have his sins forgiven. O that we had more daring faith among us! Cannot we, dear reader, seek it this morning for ourselves and for our fellow-workers, and will we not try to-day to perform some gallant act for the love of souls and the glory of the Lord.

The world is constantly inventing; genius serves all the purposes of human desire: cannot faith invent too, and reach by some new means the outcasts who lie perishing around us? It was the presence of Jesus which excited victorious courage in the four bearers of the palsied man: is not the Lord among us now? Have we seen His face for ourselves this morning? Have we felt His healing power in our own souls? If so, then through door, through window, or through roof, let us, breaking through all impediments, labour to bring poor souls to Jesus. All means are good and decorous when faith and love are truly set on winning souls. If hunger for bread can break through stone walls, surely hunger for souls is not to be hindered in its efforts. O Lord, make us quick to suggest methods of reaching Thy poor sin-sick ones, and bold to carry them out at all hazards.

Proverbs 10:19

Proverbs 10:19 (NASB) "When there are many words, transgression is unavoidable, But he who restrains his lips is wise." 

Proverbs 3:5-8; Trust in the LORD with all your heart and do not lean on your own understanding.

"Trust in the LORD with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight. Do not be wise in your own eyes; fear the LORD and turn away from evil. It will be healing to your body and refreshment to your bones." -Proverbs 3:5-8

Spurgeon's Daily Devotional: "Thou whom my soul loveth." Song of Solomon 1:7: Why do we love Jesus? Because He first loved us.

"Thou whom my soul loveth."
Song of Solomon 1:7

It is well to be able, without any "if" or "but," to say of the Lord Jesus--"Thou whom my soul loveth." Many can only say of Jesus that they hope they love Him; they trust they love Him; but only a poor and shallow experience will be content to stay here. No one ought to give any rest to his spirit till he feels quite sure about a matter of such vital importance. We ought not to be satisfied with a superficial hope that Jesus loves us, and with a bare trust that we love Him. The old saints did not generally speak with "buts," and "ifs," and "hopes," and "trusts," but they spoke positively and plainly. "I know whom I have believed," saith Paul. "I know that my Redeemer liveth," saith Job. Get positive knowledge of your love of Jesus, and be not satisfied till you can speak of your interest in Him as a reality, which you have made sure by having received the witness of the Holy Spirit, and His seal upon your soul by faith.

True love to Christ is in every case the Holy Spirit's work, and must be wrought in the heart by Him. He is the efficient cause of it; but the logical reason why we love Jesus lies in Himself. Why do we love Jesus? Because He first loved us. Why do we love Jesus? Because He "gave Himself for us." We have life through His death; we have peace through His blood. Though He was rich, yet for our sakes He became poor. Why do we love Jesus? Because of the excellency of His person. We are filled with a sense of His beauty! an admiration of His charms! a consciousness of His infinite perfection! His greatness, goodness, and loveliness, in one resplendent ray, combine to enchant the soul till it is so ravished that it exclaims, "Yea, He is altogether lovely." Blessed love this--a love which binds the heart with chains more soft than silk, and yet more firm than adamant!

John 14:27 (NASB) "Peace I leave with you

John 14:27 (NASB) "Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful."

Ephesians 2:8 (AMP) "For it is by free grace (God's unmerited favor) that you are saved

Ephesians 2:8 (AMP) "For it is by free grace (God's unmerited favor) that you are saved ( delivered from judgment and made partakers of Christ's salvation) through [your] faith. And this [salvation] is not of yourselves [of your own doing, it came not through your own striving], but it is the gift of God;"