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Saturday, June 23, 2012

Daily Devotional Romans 8:23 Waiting for the aboption

"Waiting for the adoption."
Romans 8:23

Even in this world saints are God's children, but men cannot discover them to be so, except by certain moral characteristics. The adoption is not manifested, the children are not yet openly declared. Among the Romans a man might adopt a child, and keep it private for a long time: but there was a second adoption in public; when the child was brought before the constituted authorities its former garments were taken off, and the father who took it to be his child gave it raiment suitable to its new condition of life. "Beloved, now are we the sons of God, and it doth not yet appear what we shall be." We are not yet arrayed in the apparel which befits the royal family of heaven; we are wearing in this flesh and blood just what we wore as the sons of Adam; but we know that "when He shall appear" who is the "first-born among many brethren," we shall be like Him, we shall see Him as He is. Cannot you imagine that a child taken from the lowest ranks of society, and adopted by a Roman senator, would say to himself, "I long for the day when I shall be publicly adopted. Then I shall leave off these plebeian garments, and be robed as becomes my senatorial rank"? Happy in what he has received, for that very reason he groans to get the fulness of what is promised him. So it is with us today. We are waiting till we shall put on our proper garments, and shall be manifested as the children of God. We are young nobles, and have not yet worn our coronets. We are young brides, and the marriage day is not yet come, and by the love our Spouse bears us, we are led to long and sigh for the bridal morning. Our very happiness makes us groan after more; our joy, like a swollen spring, longs to well up like an Iceland geyser, leaping to the skies, and it heaves and groans within our spirit for want of space and room by which to manifest itself to men.

Wednesday, June 20, 2012

Spurgeon's Daily Devotional Amos 9:9

"For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth."
Amos 9:9

Every sifting comes by divine command and permission. Satan must ask leave before he can lay a finger upon Job. Nay, more, in some sense our siftings are directly the work of heaven, for the text says, "I will sift the house of Israel." Satan, like a drudge, may hold the sieve, hoping to destroy the corn; but the overruling hand of the Master is accomplishing the purity of the grain by the very process which the enemy intended to be destructive. Precious, but much sifted corn of the Lord's floor, be comforted by the blessed fact that the Lord directeth both flail and sieve to His own glory, and to thine eternal profit.

The Lord Jesus will surely use the fan which is in His hand, and will divide the precious from the vile. All are not Israel that are of Israel; the heap on the barn floor is not clean provender, and hence the winnowing process must be performed. In the sieve true weight alone has power. Husks and chaff being devoid of substance must fly before the wind, and only solid corn will remain.

Observe the complete safety of the Lord's wheat; even the least grain has a promise of preservation. God Himself sifts, and therefore it is stern and terrible work; He sifts them in all places, "among all nations"; He sifts them in the most effectual manner, "like as corn is sifted in a sieve"; and yet for all this, not the smallest, lightest, or most shrivelled grain, is permitted to fall to the ground. Every individual believer is precious in the sight of the Lord, a shepherd would not lose one sheep, nor a jeweller one diamond, nor a mother one child, nor a man one limb of his body, nor will the Lord lose one of His redeemed people. However little we may be, if we are the Lord's, we may rejoice that we are preserved in Christ Jesus.

Patience: Do We Have The Lord’s patience? Is Patience Love? June 20, 2012


Patience: Do We Have The Lord’s patience? Is Patience Love?


Patience can be defined as: longsuffering; endurance; forbearance; characterized by this divine virtue or spiritual fruit.

All too often we are impatience; we do not want to wait on anything; the way the society is structured now we are taught that we need to have it now (instantly). We demonstrate impatience to the Lord all the time; if a prayer is not answered right away we complain to the Lord about it and in many cases we are the same way with our family or any other problems that we want an answer too or a problem resolved.

No longer in our schools; other centers of learning or in many families are we taught the spiritual virtues that we all need and long for. With the breakup of the family unit that started in the 60’s ( the free love movement, hippies and so on); encouraged by the media and the government trying to take the place of the family unit along with the government welfare programs is when we started to loose many of our spiritual virtues ( that is another lesson in itself).

Much of the blame can be put on our old enemy Satan; but we ourselves and the church must take some of the blame too. As we know the devil comes to kill, steal and destroy; but how much of the blame is ours and the church of today? Are we and the church fighting back hard enough or are we like the Church in Laodicea in Revelation 3: 15-16 NLT. In it the Lord says; “I know all the things you do, that you are neither hot nor cold. I wish you were one or the other! But since you are like lukewarm water, I will spit you out of my mouth!” Some of these questions you will have to answer for yourself for you know the answer in your community; but as a whole is the church doing enough; are we a unified church family? Sadly the answer to the last question is no; we are not doing enough and we are not a unified church. There is too much bickering, infighting and differing theologies that abound in the church, too much of man’s theology and not enough of the true Gospel teaching of God’s word.

What does the gospel teach us about patience? In Psalm 75:2 it states; “God says, “At the time I have planned, I will bring justice against the wicked.” This verse is teaching us to be patience with God. In other words God is saying that He knows what is best for us and that He will do it at a time and place of His choosing.

In Proverbs 25:15 it says; “Patience can persuade a prince, and soft speech can crush strong opposition.”  This verse is teaching us that patience is valuable. What else does this mean to us? In Matthew Henry’s Commentary it is telling us that there are two things recommended in dealing with others, 1.Patience, to bear a present heat without being put into a heat by it, and to wait for a fit opportunity to offer our reasons and to give persons time to consider them. By this means even a prince may be persuaded. 2. Mildness, to speak without passion or provocation: A soft tongue breaks the bone; it mollifies the roughest spirits and overcomes those that are most morose, like lighting, which they say, has sometimes broken the bone, and yet not pierced the flesh.

Patience is better than pride. It tells us this in Ecclesiastes 7:8 the whole verse states; “Finishing is better than starting. Patience is better than pride.” The Amplified Version states it this way; “Better is the end of a thing than the beginning of it. And the patient in spirit is better than the proud in spirit.” In Matthew Henry’s Commentary it tells us: Better is the end of a thing than the beginning thereof. Better was the end of Moses’s treaty with Pharaoh, that proud oppressor, when Israel was bought forth with triumph, than the beginning of it, when the tail of bricks was doubled, and everything looked discouraging.

If we would not be driven mad by oppression, we must be clothed with humility; for the proud in spirit are those that grow outrageous when they are hardly bested. We must put on patience, bearing patience, to submit to the will of God in the affliction, and waiting patience to expect the issue in God’s due time. We must govern our passion with wisdom and grace.

Patience demonstrates love. It tells us in 1 Corinthians 13:4 “Love is patient and kind. Love is not jealous or boastful or proud (v5) or rude. Love does not demand its own way. Love is not irritable, and it keeps no record of when it has been wronged.

Patience is evidence of the Holy Spirit working in our lives (Galatians 5:22). We know this because in verse 22 it tells us; “But when the Holy Spirit controls our lives, he will produce this kind of fruit in us: love, joy, peace, patience, kindness, goodness, faithfulness, (v23) gentleness, and self-control. Here there is not conflict with the law.”

Be patient with each other (Ephesians 4:2). In this verse it tells us; “Be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love.” In the NKJV it states it this way; “With all lowliness and gentleness, with longsuffering, bearing with one another in love, (v3) endeavoring to keep the unity of the Spirit in the bond of peace.”

In closing I will ask a question: Is patience love, is it self-control, is it submitting to the will of God, does patience have anything to do with humility? We will look one last time at Matthew Henry’s Commentary on Eph. 4:2 it states; “Exhortation to mutual love. Love is the law of Christ’s kingdom, the lesson of his school, the livery of his family. The means of unity: Lowliness and meekness, long-suffering, and forbearing one another in love.” By lowliness we are to understand humility opposed to pride, by meekness, that excellent disposition of soul which makes men unwilling to provoke others, and not be easily provoked. Long-suffering implies a patient bearing of injures, without seeking revenge. Forbearing one another in love. The best Christians have need to make the best one of another, to provoke one another’s graces and not their passions. We find much in ourselves which is hard to forgive ourselves; and therefore we must not think it much if we find in others which we thank hard to forgive them, and yet we must forgive them. Now without these things unity cannot be preserved. The first step towards unity is humility. Pride and passion break the peace, and make all the mischief. Humility and meekness restore the peace. The more lowly-mindedness the more like-mindedness.

The correct answer to the question I asked above is yes to all and it is much more than that as we can see by looking at the teaching as a whole. Being patient is so much more than most of us ever thought it could be. Who would have thought that being patient would show love or evidence of the Holy Spirit working within us? We all need to strive to be more like our Lord and Savior Jesus Christ, we need to imitate Him. We need to love like Him and have patience like Him. We need to understand what patience really is and my hope is that this will help you as it has helped me to be more patience and to understand and become closer to our Lord and Savior.

Monday, June 18, 2012

John Dahlhauser Ministries Touching The World With His Word: Thy Redeemer: Devotional; Isaiah 54.5

John Dahlhauser Ministries Touching The World With His Word: Thy Redeemer: Devotional; Isaiah 54.5

Thy Redeemer: Devotional; Isaiah 54.5

"Thy Redeemer."
Isaiah 54:5

Jesus, the Redeemer, is altogether ours and ours for ever. All the offices of Christ are held on our behalf. He is king for us, priest for us, and prophet for us. Whenever we read a new title of the Redeemer, let us appropriate Him as ours under that name as much as under any other. The shepherd's staff, the father's rod, the captain's sword, the priest's mitre, the prince's sceptre, the prophet's mantle, all are ours. Jesus hath no dignity which He will not employ for our exaltation, and no prerogative which He will not exercise for our defence. His fulness of Godhead is our unfailing, inexhaustible treasure-house.

His manhood also, which he took upon him for us, is ours in all its perfection. To us our gracious Lord communicates the spotless virtue of a stainless character; to us he gives the meritorious efficacy of a devoted life; on us he bestows the reward procured by obedient submission and incessant service. He makes the unsullied garment of his life our covering beauty; the glittering virtues of his character our ornaments and jewels; and the superhuman meekness of his death our boast and glory. He bequeaths us his manger, from which to learn how God came down to man; and his Cross to teach us how man may go up to God. All His thoughts, emotions, actions, utterances, miracles, and intercessions, were for us. He trod the road of sorrow on our behalf, and hath made over to us as his heavenly legacy the full results of all the labours of his life. He is now as much ours as heretofore; and he blushes not to acknowledge himself "our Lord Jesus Christ," though he is the blessed and only Potentate, the King of kings, and Lord of lords. Christ everywhere and every way is our Christ, for ever and ever most richly to enjoy. O my soul, by the power of the Holy Spirit! call him this morning, "thy Redeemer."

Psalm 137: 5-6 Do forget Jerusalem, the Lord does not.


“If I forget you, Jerusalem, may my right hand forget its skill. May my tongue
cling to the roof of my mouth if I do not remember you, if I do not consider
Jerusalem my highest joy.” (Psalm 137: 5–6)

Sunday, June 17, 2012

1 corinthians 4:15-16

1 Corinthians 4:15-16 (NKLV) "For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel. Therefore I urge you, imitate me."